{"id":14874,"date":"2025-03-08T20:45:59","date_gmt":"2025-03-08T18:45:59","guid":{"rendered":"https:\/\/rsr.ut.ee\/?p=14874"},"modified":"2025-03-08T20:46:57","modified_gmt":"2025-03-08T18:46:57","slug":"siarhiej-makarevich-intangible-heritage-between-international-arenas-and-local-interpretations","status":"publish","type":"post","link":"https:\/\/rsr.ut.ee\/en\/loengud\/2025\/siarhiej-makarevich-intangible-heritage-between-international-arenas-and-local-interpretations\/","title":{"rendered":"Siarhiej Makarevich &#8211; Intangible heritage: Between international arenas and local interpretations"},"content":{"rendered":"<p>Siarhiej Makarevich, 25.02.2025<\/p>\n\n\n\n<p>Intangible Heritage: Between International Arenas and Local Interpretations<br><br>Lecturer: Siarhiej Makarevich (from Belarus), junior research fellow in ethnology, UNESCO Chair on Applied Studies of Intangible Cultural Heritage, University of Tartu<br>&#8211; Doing PhD on Heritage studies, focuses on heritage politics<br>&#8211; Relies on his research on Belarus<br><\/p>\n\n\n\n<p>Lowenthal (historian and geographer) &#8211; \u201cAll at once heritage is everywhere &#8211; in the news, in the movies, in the marketplace &#8211; in everything..\u201d &#8211; heritage is everywhere, advocated for heritage in its own rights<br><\/p>\n\n\n\n<p>Heritage &#8211; modern idea, rooted in the ideas of enlightenment, modern historical concepts, during the rise of the nation-states \u2192 need to establish a common heritage, was nationalised<br>&#8211; western based idea, spread all over the world<br>&#8211; Cultural property &#8211; objects we inherit &#8211; need to preserve it for the future<br>&#8211; Who did it? &#8211; experts, academically trained professionals had the leading role<br>&#8211; After WWII &#8211; heritage concept started evolving, not only cultural property, moved to heritage subjects (people as carriers of heritage), also the idea of cultural landscape, today safe-guarding (understanding that heritage evolves over-time, includes studies, research and education &#8211; to ensure the continuity). Now we talk about the heritage communities, experts are now facilitators, without power<br>   &#8211; Democratization of heritage &#8211; shifting towards people<br>   &#8211; Implementation &#8211; often differ from expectations<br>&#8211; In the 1920s and 1930s &#8211; international preservation linked to the League of Nations<br>&#8211; After WWII &#8211; new international standards for preservation and establishment of organizations focused on the preservation (UNESCO most well-known)<br>&#8211; In addition to tangible materials &#8211; intangible cultural heritage &#8211; what is it?<br>   &#8211; In the legal context &#8211; does not provide universal definition \u2192 practices, representations, expressions, knowledge, skills, cultural spaces, evolving, transmitted from generations to generations<br>   &#8211; Where manifested &#8211; oral traditions, events, social practices, rituals, knowledge concerning nature and the universe, traditional craftsmanship<br>   &#8211; New definition, since 2003, in order to give new approaches in dealing with heritage<br>&#8211; Heritage as a concept &#8211; all heritage is intangible according to Smith, a process of meaning making, a process of ascribing meaning, always a question of power (who defines? what we do?)<br>&#8211; Heritage-making &#8211; the object that heritage studies focuses on<br>&#8211; Past vs present &#8211; What is the role of heritage for today and for the future? Something in the present<br>&#8211; UNESCO 2003 Convention for the Safeguarding of the Intangible Cultural Heritage &#8211; adopted in 2003, entered into force in 2006, 184 state parties (how do they apply the rules of the convention on the national level?)<br>   &#8211; Last year &#8211; 71% of the world lived in autocracies compared to 48% ten years ago (half of the countries in the world)<br>&#8211; Belarus &#8211; last dictatorship in Europe<br>   &#8211; Last democratic elections &#8211; in 1994<br>   &#8211; 1215 political prisoners, in the last 4 years more than 135 000 people politically repressed<br>   &#8211; Difference between the government and the society (2020, society wants to be a subject in political processes)<br><br><strong>How does it deal with heritage issues (joined the 2003 convention in 2005)<\/strong><br>&#8211; Intangible heritage &#8211; many synonyms used, there is an inconsistency in the use of terms, demonstrates that there is a also a lack of policies adopted for safeguarding heritage<br>&#8211; Top-down management system<br>   &#8211; The Ministry of Culture &#8211; sets a five-year plan for augmenting heritage \u2192 regional level \u2192 district level<br>   &#8211; Double listing system<br>        &#8211; State list<br>        &#8211; Internal list &#8211; in accordance with the international convention<br>        &#8211; What are in the lists? &#8211; ICH canon: traditional ethnic Belarusian rural cultural, cultural workers decide on heritage status, overcomplicated nomination process, no visible results of inscription (you have to report constantly how you are doing)<br>&#8211; Belarus and many other countries &#8211; still use listing that overshadows people, listing still in the convention (the heritage will become a deposit in the inventory, not something lively and dynamic \u2192 countries compete with heritage on the list)<br>&#8211; UNESCO ICH Lists<br>   &#8211; Used classification into 1000 different concepts, shows connections between different types of intangible cultural heritage in the world<br>   &#8211; More and more often &#8211; final decisions divert more from the expert recommendations \u2192 countries push their own heritage according to their interests on the international list<br>&#8211; Heritage diplomacy &#8211; how it influences decisions on domestic and international level<br>   &#8211; Winter &#8211; states and other actors use language of heritage into broader political and economic relations<br>   &#8211; Heritage as diplomacy &#8211; used as a tool in diplomacy, can be used to bring countries together, can also be a source of contestation, political, can be used to create hierarchical power relations<br>   &#8211; Heritage in diplomacy <br>&#8211; Heritage as diplomacy<br>   &#8211; Ukrainian art of decorating eggs &#8211; inscribed in 2024, jointly with Estonia and Ukraine<br>   &#8211; Lithuania, Poland, Ukraine &#8211; Christmas Eve tradition, preparation of a joint nomination on the UNESCO ICH List \u2192 uses heritage as an instrument for strengthening ties<br>   &#8211; Memorials to the Heroes of the Great Patriotic War: Brest Fortress and Mamayev Kurgan &#8211; Submitted in 2024 to the Tentative List (1972 Convention) &#8211; turn to heritage to promote their own interests and interpretations, a joint project by Belarus and Russia<br>   &#8211; Bialowieza Forest &#8211; Poland has constructed a wall through the forest &#8211; Belarus has called upon the heritage status of the forest to force Poland to stop constructing the wall \u2192 failed attempt to push the country\u2019s agenda<br>&#8211; How heritage is used to foster cooperation<br>&#8211; Also heritage used to promote the country\u2019s own agenda &#8211; Borscht on the UNESCO ICH list after the start of the war<br>   &#8211; inscribed in 2023 on the list of World Heritage in Danger &#8211; Odessa old town<br>&#8211; LIVIND &#8211; a Finnish project, financed by the ministry of foreign affairs, the goal was to bring together cooperation between different partners (Nordic and Baltic countries and Poland), also to integrate Russia more<br>   &#8211; After Russia\u2019s invasion &#8211; Russian partners were expelled from the projects<br>   &#8211; Actions: webinars and online workshops, on-site project meetings, pilot projects<br>   &#8211; How the project talks about itself &#8211; no hints on wanting to work with Russia \u2192 has boiled down to the ICH of Baltic sea region<br>&#8211; Conclusion &#8211; heritage is political &#8211; how it is seen and interpreted and used, not only objects<\/p>\n\n\n\n<p><strong>Q&amp;A<\/strong><br>&#8211; How are projects evaluated, where is the line between propaganda and natural ICH?<br>   &#8211; It depends, China however has many listings, it depends from case to case<br>&#8211; More stake-holders &#8211; more apolitical is the heritage making actually<br><\/p>","protected":false},"excerpt":{"rendered":"<p>Siarhiej Makarevich, 25.02.2025 Intangible Heritage: Between International Arenas and Local Interpretations Lecturer: Siarhiej Makarevich (from Belarus), junior research fellow in ethnology, UNESCO Chair on Applied Studies of Intangible Cultural Heritage, University of Tartu&#8211; Doing PhD on Heritage studies, focuses on heritage politics&#8211; Relies on his research on Belarus Lowenthal (historian and geographer) &#8211; \u201cAll at [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":14875,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_theme","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[6,123],"tags":[],"class_list":["post-14874","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-loengud","category-loengud-2025"],"_links":{"self":[{"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/posts\/14874","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/comments?post=14874"}],"version-history":[{"count":2,"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/posts\/14874\/revisions"}],"predecessor-version":[{"id":14878,"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/posts\/14874\/revisions\/14878"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/media\/14875"}],"wp:attachment":[{"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/media?parent=14874"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/categories?post=14874"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rsr.ut.ee\/en\/wp-json\/wp\/v2\/tags?post=14874"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}